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PASTOR
FINDS UNIQUE MINISTRY AT TORONTO AIDS HOSPICE
By
Sophie Vandenberg
The emphasis is on living, not dying, at
Toronto’s Casey House Hospice, where Rev. Phil Weaver is the
pastoral counsellor. Weaver,
associate pastor of First Christian Reformed Church, Toronto,
began working at the health-care facility last May.
The hospice provides palliative and supportive care for
people with HIV/AIDS.
“As far as I know it’s the first
free-standing AIDS hospice in the world,” said Weaver.
Funded by Ontario’s Ministry of Health, Casey House has
a 13-bed residence program as well as a community program with
the capacity to provide in-home support for up to 150 more
people.
Last fall Classis Toronto declared the
chaplaincy position at Casey House to be ministerial in
character, judging Weaver’s work to be in keeping with his
ministerial credentials. “While
some may be frustrated by the way synod’s pastoral guidelines
around care of homosexuals are not followed will in local
congregational practice, there are places in the Christian
Reformed Church where those sensitivities are more
operationalized,” said Weaver.
Weaver, who provided palliative care to
Alzheimer’s patients as chaplain at Lakehead Psychiatric
Hospital in Thunder Bay, Ontario, finds his work rewarding.
“I was interested in doing more with the palliative
care piece and with providing support [to people] through loss
and bereavement. Many
no longer have a faith community, but there is a spiritual need
and often people don’t know where to go with that,” he said.
Weaver explains that a lot of his work is
that of coordination, helping people to identify what spiritual
resources are available in their own faith traditions.
He works with the patients themselves and supports their
families and caregivers. “there
can be caregiving burnout.
I try to help people find resources within themselves to
care for others,” he said.
Weaver describes the best moments of his work as being
those times when, as a person approaches death and there has
been a rift in a significant relationship, he is able to be a
part of a reconciliation process.
“the most difficult moments are the opposite–when
attempt is made to reconcile, but it doesn’t work and the
sense of isolation the [dying] person can feel at that point.
I can’t do anything except be present with people and
let them know that they are not alone,” he said.
From The Banner, March 2004. Used by
permission.
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